Wednesday, May 8, 2013

On Being a Young Woman and a Mormon. Thoughts inspired by "The Book of Mormon Girl: A Memoir of an American Faith" by Joanna Brooks




Before downloading said book to my kindle ipad app, I read a few reviews to get a better idea of what I would be in for. The conclusion seemed to be, that whatever criticism you may find of Brooks’ retelling, it succeeds at its main purpose: that of being good, honest memoir. I also found these quotes about memoirs while reading a review from “bhodges” from the website, By Common Consent:

You’re sure to hear a few such discordant notes as Brook’s fingers glide up and down the scale, but to focus on such slips overlooks the book’s overall melody... Memoirs aren’t intended to tell a disconnected story of one’s life, but to invite readers into an intensely subjective world... American publisher William Sloan says readers of such works are not so much saying to the author ‘Tell me about you,’ but rather ‘Tell me about me; as I use your book and life as a mirror.’”

And this was certainly the phenomenon that I experienced while reading the first few chapters, recalling the fierce and often tumultuous emotions of my middle school years like nothing I have ever read before. Of course it was also the first time I’d really read a first-hand account of what it was like to be a young and awkward girl growing up in the LDS faith. I think the beauty of good memoir is that it allows one to reflect and to experience without sitting in any sort of judgment seat –without wondering which influences were “good” or “bad,” or, worse in this instance, without trying to fit everything that stemmed from my being a Mormon and a young woman into a tidy, brown-paper package of “good.”

To quote the first paragraph if chapter 3, “The year we all turned twelve, the boys in my Sunday School class received the priesthood…That’s what Chuckie, Mike, and Brian got for their twelfth birthdays. I got Marie Osmond’s Guide to Beauty, Health and Style.” Following this statement, there is no overt discussion of gender roles in the church, of whether or not things are as they should be in LDS youth culture. There is instead a rather poetic and humorous description of the pin-sharp impressions that the pictures and quotes from Marie Osmond, the Mormon dream girl who was apparently achieving perfection here on earth, left on Brooks’ idealistic young-adult mind.  I loved that she could still picture the exact poses and quotes from various pages of the book. Because, while I’ve never actually seen a copy of Marie Osmond’s Guide to Beauty, Health and Style, I played out my own versions of this experience time and time again. For me, there was the Guide for the Winter Woman by a company called Chroma (I'd never actually been tested by a Chroma color analyst specialist, but my mom was certain that I was a “Winter”). How I poured over those black and white sketches of different Winter woman hair styles, and dreamed of the day when my own long, unruly, always-parted-down-the-middle, never-styled-or-touched-with-product locks would be transformed into a glorious, womanly hairdo! There was my subscription to the magazine Seventeen from which I eagerly read make-up tips. And how could I forget the day during my junior year of high school when I discovered The Fascinating Woman on our living room bookshelf and began studying it with something akin to religious zeal (if you've never heard of this book, please look it up).

That author explains a sort of kinship that she felt with Marie Osmond as a fellow Mormon girl. But more, you get a sense of how adhering to this guide filled a void of purpose in her life. She writes, “You and me, Marie, wrestling the dark energies of childhood depressions and nascent eating disorders…What to do with our bodies? If they were not instruments of priesthood power, and not yet instruments of eternal procreation, what was our purpose?” This next quote especially struck a chord with me: “Marie, your precisely numbered regimens gave me great comfort. Especially the idea that with a little practice I could change, I could convert those long columns of personal minuses into a perfect string of pluses.” This idea that I would overcome all -or at least most- of my flaws while in this earthly life -why oh why was this idea so strongly ingrained in my mind? What’s more, what was there to make me think that once I had reached a state of “Marie Osmond awesomeness” there was anything to guarantee that I would stay there? I wish someone could have disillusioned me of these ideas a lot sooner. I think I'd have been much happier for it.

I’m still not sure what all of this has to do with growing up as a young woman in the church. Maybe the author and I just both happened to be intense young women, demanding too much of ourselves at a very young age in our quest for finding meaning in life and eventual perfection. Whatever the case, growing up in the church added many subtle colors to my life, colors that have been integrated into the “whole” of me in some ways that I think I am only beginning to understand.

I certainly don’t mean for this to be a negative post. I think the overall impact of my experiences in the young womens’ program of the church were overwhelmingly positive (After all, it was at a young womens’ activity that I learned the side-part for my hair, the only “style” I  ever really adopted. Ouch. Sorry, I couldn’t resist that one). But in all seriousness, I had many wonderful experiences studying scriptures, serving in the church, and, most of all, feeling the very real and immediate love of my Heavenly Father –many of these experiences brought on as a direct result from my involvement in the church as a youth. And that is to say nothing of the sense of belonging and confidence that I so desperately needed and was able to find therein.

As you've probably guessed though, I’d like to open up a discussion about being a young woman in the church. What were your experiences? Was there too much emphasis on health and beauty? Did you place unrealistic demands on yourself in order to “prepare” to be a saintly wife and mother someday? Did you sense a vacancy of purpose during those years of waiting for the dreamed-of temple marriage to arrive? And, most importantly, what do you think could be done to improve the system –in the church and in the world at large? –How can we encourage young women to “dream big” without coming up with crazy expectations of personal perfection? How can we give motherhood the respect it deserves, without making it the “end all, be all” of mortal existence? After all, and now speaking from personal experience on this one, being a mother will not stop a woman from needing to be an individual -a person- too. And, as much as these words may be spoken during Young Women lessons, how can we get our young women to actually believe them?

How can we help our young women to love their bodies, to love their idiosyncrasies, and, yes, even to love their imperfections -or, at the very least to make peace with them? How can we better prepare them for the possibility of their R.M. in shining armor never making his long-awaited appearance? How can we better prepare them for a life that will almost always fall short of their visions of a celestial home here on earth? I think these are very big and very important questions (while also giving some insight into why I am completely terrified to raise a teenage daughter). I’d really like to hear your ideas on these issues. Please sound off below.

16 comments:

  1. I've been serving in the YW program since January now. I'm not sure if you're familiar with the new curriculum they're using, but I think it's right on target. The lessons are based on helping the girls apply the scriptures and other doctrine to their lives, to listen and follow the spirit. It's hard for me to explain on here, but the lessons really are different. I think this will be crucial in helping the young women overcome some of the trials you mentioned above. If they can learn at a young age to turn to their scriptures, to pray daily, to listen to the Spirit, then they'll know how to face challenges when they come.

    I know everybody is different, but I know one thing that would have been helpful for me is if my mom and my leaders were more honest. I don't mean telling me the terrible aspects of marriage or having children. But, telling me the good with the bad, in a serious way. I just don't think I was prepared as much as I could have been, ya know? That being said, I'm a realist and I appreciate knowing what's coming. but maybe not everybody does. When it's my turn to teach the young women in my ward or when I'm interacting with the girls, I just try to be honest, tell them how it is. I want them to know that marriage is hard, but worth it. Being a mom is rewarding, but sometimes only 2 minutes out of the whole day. Getting an education is important, but you'll pull a lot of all nighters.

    Anyway, I could say more, but those are just my tid bits :)

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  2. Beautiful writing, Laurie.

    Your post has sparked a flurry of thought that will be hard for me to put into writing, but I'll give it a try. I loved this book, I loved the unapologetic but also uncritical view Joanna Brooks gave into her upbringing and life as a Mormon girl and woman. I think it would have made me uncomfortable a few years ago, but not now. In remembering myself as a young woman, what stands out is a distinct lack of confidence. I hated my hair, hated my body, and never worried about my virginity...I was certain no boy would ever want to hold my hand, hardly compromise my virtue. I don't remember thinking that beauty was pushed or promoted at church in particular, but it was everywhere, and in an almost exclusively Mormon community, it must have permeated our culture. I'm intrigued with the idea of purpose, though. Certainly the church seeks to instill in young women the goal of becoming a wife and mother, and though I don't know if I recognized it at the time, I think now that I probably did spend a great deal of my adolescence waiting...waiting for the time when I could fulfill my purpose. Perhaps that's part of why I remember adolescence being so agonizing, because although I longed for marriage and children, I honestly doubted it would ever be mine. I had no confidence with boys, and rarely dated, even into my early 20s. So my years as a young woman were characterized by the tug and pull of desperately wishing for and looking forward to something I feared would never happen, and yet I don't know that I ever really figured out what I'd do with myself if I never married...I had some career aspirations, but they were admittedly something I looked on as "Plan B" if "Plan A" never materialized, and I can't say I would have been happy in that pursuit had I not married.

    (To be continued)

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  3. (Apparently blogger finds me too wordy for one comment)
    Fortunately, my "RM in shining armor" did come along, and as unlikely as it seemed from my teenage vantage point, I now find myself happily married and mother of three children. And yet...now, I am for perhaps the first time in my life honestly asking myself, what is my purpose? I am a wife, and a happy wife of as good a man as anyone could wish for. I am a mother to three beautiful, challenging, intelligent and wonderful children. My teenage dream has come true. And yet I am just now recovering from a long struggle with depression. I thought the fulfillment of my desire to be a wife and a mother, the realization of everything I was taught to aspire for, would turn my life into a happily ever after, but it hasn't. I am not unhappy, but I am not entirely fulfilled, either. I wonder who I am as a person, aside from my roles as wife and mother. I don't know that I have ever known. I see now that as a young woman, I defined myself primarily for what I hoped to be, but never really figured out who I was then, or who I would be in the absence of spouse and children...and now I struggle to know what course my life should take. Can I be wife and mother and yet myself--something unique and distinct from these roles--all at the same time? Can I do that without compromising my commitment to my family? From one angle it seems like a silly question, of course I should be my own person! But I don't know that I was ever taught to seek out who I was, except for perhaps in the most vague of terms. If I could change anything about the way we teach young women in the church, it would be to teach them to seek inside themselves to find who they are, to discover their passion, their unique gifts, what God has endowed them with that they can use to change the world. Endowed with that kind of knowledge, I think girls and young women would be far less likely to be tangled up in the web of defining themselves by their beauty, would be infused with confidence that would heighten their inner and outer beauty. Women need to know who they are and what they carry within themselves that they can use to make a real difference.

    I think I was taught that, but always assumed (whether my own interpretation, or implied by my leaders, I can't say) that all this simply meant motherhood. I was never asked to figure out my uniqueness or to discover what I was passionate about. I wonder if our zeal for wanting girls to choose marriage and family leads us to unintentionally steer them away from these kind of discoveries...worrying that if they discover who they are and what they're capable of, they will want to go pursue a career and neglect family. I don't know, but I have had that thought.

    I think I have a lot more to say, but I'll let that suffice for now...

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  4. I did not read the other comments yet, so please forgive me if I repeat something. I wanted to write before influenced by the other comments.

    There is one statement that stood out to me in your post that isn't sitting too well with me and that is "How can we give motherhood the respect it deserves, without making it the 'end all, be all' of mortal existence?" I believe that being a mother IS the "end all, be all". And, I think that a LARGE part of being a good mother is embracing and developing those qualities that make us individuals. Making sure we keep our own cup full because we are better able to serve others if we are healthy ourselves (physically, mentally, and spiritually healthy, to be clear)

    However, that aside, I think your post was more on the Culture of the LDS Church, not the doctrine. And I very much agree that the culture can be a bit brutal when it comes to perfectionism, both for youth and grown up women! (Sometimes, I think my voice is louder than anyone's...still working on that). Probably my favorite talk to read when I'm getting particularly psychotic is "Forget me Not" by Elder Uchtdorf. It's great.

    I know I haven't mentioned the youth much, but only because I believe that the best way to teach them anything is to live right ourselves! Learn what our value is. Live as strong, righteous, powerful women. (I'm not even going to delve into what I think that means. :) But, the youth will pick up on the way we truly view womanhood, so we would be wise to view it correctly, and live according to our beliefs. :)

    Anyway, those are my thoughts. Sorry if they seem unrelated. I'm trying to write quick before my boys wake up! (speaking of motherhood. :) So that was a brain dump. But you may have inspired me to write more on the topic on my own blog. :)

    Thanks for writing! Your blog always gets me thinking!

    PS, I scanned the comments before I pushed enter, and I agree with "Brian & Kyla". The new curriculum has VASTLY changed the focus for the YW and YM . I love it, even though as a leader, it takes much more preparation!! :)

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  5. Being a mother is important. Being a mother is wonderful. And it may be the "be all, end all" for some people, but there have been plenty of women, valuable women, who never had children---many who didn't even want to do so.

    I heard the "Book of Mormon Girl" interviewed on NPR and had a "Shoot, why didn't I think to be the Mormon girl to cash in on writing a Mormon girl memior?" moment, but the truth is, I wasn't much of a Mormon girl. I mean, I didn't give up the old chastity or do drugs, because that seemed stupid anyway. I thought Christ said some really good stuff. (Still do.) I thought the Book of Mormon said some really good stuff. (Still do.) But I had no use for the Young Women's program. (Still not sure how I feel about it for my daughters.) I found it annoying at best and belittling and conformist at worst.

    There is a lot of discussion right now, after some of Elizabeth Smart's comments, about the LDS church and some of the ways it teaches its young women. I do find it wrong to basically tell girls that their virginity is their worth, and this message is one that has been transmitted to many girls in the LDS church, probably sometimes intentionally and more often unintentionally. I do find Sis. Dalton's talk in which she places the job of keeping young men virtuous on the shoulders of young women to be troubling.

    I think it's good that some of this stuff is being scrutinized.

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  6. Thank you for the comments! I love hearing your experiences and your thoughts on things.

    Kim and Kyla, I didn't know anything about the new YW curriculum, so thank you for letting me know your take on it; that is very good to hear.

    Kim, you were exactly right that my thoughts related to the culture of Mormonism, not so much to the doctrine. And I can see how the comment about motherhood not being the "be all, end all" wouldn't sit well because I also believe that one of the main purposes of life is to have children, form families, take care of each other, and be sealed eternally. That being said, I think we might be able to do a better job at, like Kyla was saying, telling girls how it really is. -Telling them that, even if they are blessed (like I feel I have been) with a spouse that exceeds their expectations and children who exceed their expectations, they will not necessarily feel like they have arrived at "happily ever after"; they may not always feel fulfilled. I think part of the problem, at least from my experience, might have been viewing marriage and child-bearing as a destination rather than as an important part of an ongoing journey.

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    2. Kim, I agree with you about the power of teaching from examples. I see big implications here -including implications about how we help girls to avoid buying into the lie that their worth is tied to their looks; if they hear us making "does-this-dress-make-me-look-fat" type comments, what message do we expect them to take away? I also think it is important to teach from the examples of a wide variety of other women who were influences for good in the world. We often find these examples in our mothers, ancestors, and church leaders, but I don't think that we should be afraid to look for these examples outside the church as well.

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  7. Karene, I think your comment was much more beautifully written than my post. Thank your for sharing so much of your spiritual journey with me and with other women.

    I really related when you talked about the anxiety that you felt in college, wondering if you would ever marry and fulfill what you had been taught would be your main purpose in life. I'm sure there are Mormon men who experience this anxiety, but I imagine that they experience it in a very different way -more as the driver (albeit a driver who often feels frustrated and finds himself on dead-end roads) and less as the one being driven. After all, isn't it the man who asks the woman if she will be his wife? (Wow, it is a little scary opening this door to more feminist thinking, isn't it?)

    I'm not sure what can be done about this, but placing greater emphasis on self-love and self-discovery certainly seems like a great place to start. I also think that there are many women in the church -married and single- who struggle, doubt and feel alone; I think that whatever we can do to build bridges of love and understanding among ourselves as women is very important. I see more of that happening (online and otherwise) and it encourages me.

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  8. Angie, you need to read the book so that we can talk more about it. There is a chapter that more specifically relates to current discussion about Elizabeth Smart's comments. The author talks about object lessons that were used to teach her about chastity as a young woman, including one where the teacher passes around a rose, has all the girls handle it, and then holds up the tattered rose and says, "who would choose this rose if he could have one of the pristine ones still in the vase?" She also relates an interview with a stake president where he gives her a pearl on a gold chain and tells her that if she ever loses her virtue, she is to give the pearl back to him. She describes how the weight of that pearl was like a millstone and the impending sense of doom that she felt. In college, out of boredom and a slow-moving brain, she lets a boy put his hands under her shirt; when she reports it to her bishop the next day, he tell her how her body is like a bus that she needs to practice stopping before it goes out of control down the mountain. Only years later, did she realize that her body was not like the bus at all, but more like the dazed sheep at the bottom of the mountain about to get run over.

    I think the "once it's gone, it's gone" message that we -perhaps inadvertently- teach (with examples like the rose object lesson or the lose of the pearl metaphor) can lead to unnecessarily painful feelings of failure and shame --especially for women who are often the more passive participants in violations of chastity or who experience sexual abuse.

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  9. Joanna Brooks is a controversial figure, as you probably know. Many consider her to be a "stealth apostate" in the mold of a John Dehlin.

    Angie, you might want to have a conversation with Cosette to get an honest assessment of the current YW program from the perspective of a Laurel living outside of Utah and attending early-morning seminary before spending the day at a gigantic den of iniquity with a student body of over 2000 (a.k.a. Fairview High School, one of the largest in the state--she's one of ten Mormons at the whole school). It's probably a bit different from your experience.

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  10. Yes, Kelly, I'm sure the Utah experience is much different.

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  11. Good post, Laurie, and a good discussion down here in the comments section. I especially enjoyed your comments, Karene. Yesterday, I typed up a long and thoughtful response, only to accidentally delete it. So, I'll be briefer this time--or if not briefer, certainly less eloquent!

    I just wanted to add in the perspective on a 28-year-old single who has pretty good odds or remaining so given the unbalanced numbers of single women and men in the church and my abysmal dating record. Even as a teen, I think I was pretty good at filtering out aspects of the Young Women's program that I thought were damaging. I liked Young Women's for other reasons, like leadership opportunities, social interaction, and spiritual growth. Along with those things, I did get a fair amount of the usual nonsense of chewed gum metaphors, lessons in beauty and deportment, and the general lameness of not getting to do the cool activities the guys got to do. But as a 10-year veteran of singles wards, I know that the most painful messages (especially about worth being tied to marriage and children) managed to get through my filter despite my best efforts--and they don't stop with the Young Women's program.

    This mother's day was tough on me, for the first time in my life. I had to make an early exit from a sacrament meeting talk that was salt in the wound (the upside being that by leaving early I avoided the inevitable awkward gift-giving ritual). It isn't very long a step--really, no step at all--between "motherhood is the end all be all" to "unless you are a mother, your life is meaningless." These last few years, as I have surpassed the oldest age I could possibly imagine still being single at when I was a young woman, my self esteem has plummeted as I have tried to imagine what small use my life could have.

    In short, if I could change anything about the messaging in Young Women's and Relief Society, I would take some of the emphasis off of motherhood to put more emphasis on individual worth and divinity. I think we emphasize family so much because we are afraid that society is attacking the family, and that if we don't tell children from the earliest ages that marriage is their most desirable future that they won't choose it. But love and family are basic human needs and desires; people will still choose to get married and have families even if we don't focus every other church lesson on those goals. I don't think it would hurt Young Women to have a program that helps them discover talents and think about possible careers, that explores other ways they might make contributions or find happiness in life. With a thousand voices in the world constantly telling me that my worth is based on how attractive I am to men, I don't need the church to tell me basically the same thing, just with different toppings.

    On Mother's Day I caught a glimpse of the pain so many women feel about the cult of motherhood. Even my Mom was in tears after the sacrament meeting talk, feeling guilty for all the mistakes she made as a mother! Very few Mormon women escape the pressure or succeed in living up to the ideal we build up in our minds from childhood. With the emotional battles I know I'll be facing as a single woman in this life, I could sure use more uplifting, sincere messages that acknowledge I have purpose and worth--beyond "mothering" other people's kids. And I'm sure even women who achieve marriage and motherhood could use those messages, too.

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  12. Erica, thank you for taking the time to re-type your comment! I loved hearing your perspective on some of these issues.

    The Mother's Day sacrament meeting talks this year didn't quite sit right with me either. I did find it a little funny that most of the mothers of young children -the very ones being praised from the pulpit -probably only heard little bits and pieces of the talks as they were too busy wrestling kids down the aisles to listen -which was maybe for the best anyway, if they would have felt the same pressure (which you referred to above) that I felt while listening. For me, it goes back to the question I asked earlier about how we respect and honor motherhood without idealizing it. How do we talk *honestly* about motherhood and womanhood? I think most of the feelings of failure that so many women in the church experience are unnecessary and not what a loving Heavenly Father would want for us.

    Anyway, I found myself wanting to write my own talk in my head (like they always tell you to do if you're not particularly interested in what the speaker is saying). I think the main thing this talk would have included would have been a much greater humanizing element -stories of real, messy, wonderful mothers. Stories to remind us of our own unique, perfectly imperfect mothers. Stories about women -from all walks of life- blessing the lives of others in multitudinous ways. And I don't think that the doctrine of eternal families would be at all out of place in this "dream talk" of mine. Maybe I will hear it one day. Maybe I will write it.

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  13. Thanks, Laurie. I think I came across as whinier than I would have liked. I don't feel so put upon all the time, I promise! I read a couple of talks like the one you imagine in the week after Mother's Day, and they went a long way towards making me feel better. I hope you will write it one day so I can read it.

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